The best-known version of the omnipotence paradox is the paradox of the stone: "Could God create a stone so heavy that even He could not lift it?" This is a paradoxical question because if God could create something He could not lift, then he would not be omnipotent.
It isn't possible for a being who can lift anything and a rock that cannot be lifted to co-exist. That's the central contradiction. On the assumption that God exists, it would be contradictory for such a rock to come into existence. So, God could only create such a rock by violating the principle of noncontradiction.
If God is able to do anything, may this mean He is able to make a mountain heavier than He is able to lift? This is a paradox because: If God is able to make a mountain heavier than He is able to lift, then there may be something He is not able to do: He is not able to lift that mountain.
The Psalms frequently refer to God as a rock. This image emphasizes, first of all, God's strength. A large rock is solid and strong, just like the Lord. Thus, a rock can provide security, a "fortress" and place of "protection" (Psalm 18:2).
If a god has unlimited power and is completely good, then it has the power to extinguish evil and wants to extinguish it. But if it does not do it, its knowledge of evil is limited, so it is not all-knowing. If a god is all-knowing and totally good, then it knows of all the evil that exists and wants to change it.
These 17 Paradoxes Will Change How You See the Universe
Can God create a rock paradox?
The best-known version of the omnipotence paradox is the paradox of the stone: "Could God create a stone so heavy that even He could not lift it?" This is a paradoxical question because if God could create something He could not lift, then he would not be omnipotent.
In statistics, Lord's paradox raises the issue of when it is appropriate to control for baseline status. In three papers, Frederic M. Lord gave examples when statisticians could reach different conclusions depending on whether they adjust for pre-existing differences.
So no, God cannot create a rock so big that He cannot lift it. But that doesn't limit His power—it confirms it! He is not bound by logic puzzles or paradoxes. Instead, He is the sovereign, unchanging, and utterly trustworthy God.
Next Jacob calls God "the Shepherd," as he did in Genesis 48:15: "the God who has been my shepherd all my life long." Then Jacob says this Shepherd is "the Stone of Israel," perhaps referring to God as Israel's unmovable rock, as a foundation.
A paradox, by definition, is a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true. I cannot think of a better word that sums up the nature of Jesus. The way that Christ is presented in the Gospels is paradoxical to be sure.
Number One, Achilles and The Tortoise. How could a humble tortoise beat the legendary Greek hero Achilles in a race? The Greek philosopher, Zeno, liked the challenge and came up with this paradox.
The most powerful paradoxes of life: 1. The Failure Paradox You have to fail more to succeed more. Our transformative moments of growth often stem directly from our toughest moments of failure. Don't fear failure—learn to fail smart and fast.
The paradox is if God is able to do anything, can he create a stone that is too heavy for him to lift? A simple yes or no answer to the question leads to problems with omnipotence. If yes, then there is something that God cannot do: he cannot lift the stone.
19:26). He cannot do what is, for him, impossible, including to sin or to create logical impossibilities (e.g., square circles, mathematical errors, rocks too heavy for him to lift). While God can do things that are impossible for man (Luke 18:27), he cannot do what is impossible for himself.
In the Jewish tradition, it is also known as the 'Land of Israel', the 'Holy Land' and the 'Promised Land'. The frontiers of the Land promised to Israel by God vary from one Biblical text to another.
Why did Moses hit the rock instead of speaking to it?
Sorrow, frustration, anger and possibly complacency cause him to react to the situation rather than act in accordance with what God wants of him. So, instead of speaking to the rock as God instructs him, he hits it.
So in Exodus 17, Moses obeyed God by striking the rock, but in Numbers 20 Moses disobeyed God by striking the rock instead of speaking to it. The incident in Numbers 20 was the second time Moses struck the rock, the first time being in Exodus 17.
However, God's Word contains many paradoxes—statements that appear contradictory on the surface when paired next to one another. Understood in context, such statements complement one another to reveal a more full picture of truth.
We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed. Ray Comfort, author and evangelist, writes: No person or thing created God.
In seeking the dragons of lore, "The Dragon Paradox" beckons you to question what you thought you knew, and to entertain the unimaginable. Buckle up-it's time to unearth unsettling questions about our history, guided by the mystique of these legendary creatures.
In Solomon's paradox, we argue that thinking about one's personal social conflicts can directly inhibit one's self-transcendent mindset, leading to poor wise reasoning performance.
noun. (in science fiction) a closed loop created by time travel, in which a person travels back in time and an action taken in the past, or the very act of traveling to the past, results in the timeline from which that person originated and from which their future self will travel, repeating in an infinite causal loop.
